Lyrics,queries and meaning- Kannada

[Sudarshan C R]

Dear Lakshmanji

Lyrics are correct. No corrections required!!! Thanks

[Lakshman]

Thanks very much for confirming the lyrics.

Lakshman

[Sudarshan C R]

snEhitarellarigu ‘dIpAvaLi’ habbada shubhAshayagaLu
Wishing all our friends a happy Deepavali festival.

Significance of Deepavali (also known as FESTIVAL OF LIGHTS) is removal of darkness and dawn of good times ahead with bright future.
First day of Deepavali is Naraka Chaturdashi, wherein all the members of the family will have Oil bath and wear new dresses.
Here is a song composed by Shri Purandaradasaru, usually sung on this day.
Here Gopi and other women of Dwarakanagar gave OIL BATH to KRISHNA and praising HIM with blessings.

Lyric follows:

rAga: dhanyAsi
tALa: Adi
racane: shrI puraMdaradAsaru

baNNisi gOpi (tA) harasidaLu /pa/
eNNeyanottuta yadukula tilakage /anupa/

AyuShyavaMtanAgu ati ballidanAgu
mAyada KaLara mardananAgu
rAyara pAlisu rakkasara sOlisu
vaayusutage nee oDeyanAgenutali /1/

dhIranu neenAgu dayAMbudiyAgu
A rukmiNige nI arasanaagu
mArana pitanAgu madhusUdhananaagu
dvArAvatige nee doreyAgenutali /2/

AnaMda neenAgu achyuta neenAgu
dAnavAMtakanAgu dayavaagu
shrInivAsanAgu shrInidhi nInAgu
j~jAni puraMdaraviThThalanAgenutali /3/

Meaning of the song:

Mother GOPI blessed (harasidaLu) KRISHNA (yadukula tilakage)
(Yadukula tilaka = Excellance of Yadava dynasty)
while applying (ottuta) oil (eNNeya) and praising (baNNisi) HIM

Become scholor (ati ballidanAgu) and live for long (AyuShyavaMtanAgu)
become killer (mardananAgu) of vanishing (mAyada) wicked (KaLara) fellows
defeat (sOlisu) the evil men (rakkasara) protect (pAlisu) good people/kings (rAyara)
You (nI) become master (oDeyanAgu) to HANUMANTHA (vAyusutage)

you become (nInAgu) brave-man (dhIranu) and kind person (dayAMbudiyAgu)
(dayAMbudi= Ocean of kindness - daya is Kindness, aMbudi is Ocean)
You become Lord (arasanAgu) to Rukmini (A rukmiNige)
become father (pitanAgu) of Manmatha (mArana) and Madhusudhana (madhusUdhananAgu)
(Madhusudhana = Madhu and Kaitabha are two demons and killed by Vishnu)
You become King (nI doreyAgenutali) of this Dwarakanagar (dvAravatige)

you become (nInAgu) joyous (AnaMda) and imperishable (acyuta nInAgu)
become killer (aMtakanAgu) of demons (dAnava) and merciful (dayavAgu)
become SHREENIVASA, SHREENIDHI (shrInivAsanAgu shrInidhi nInAgu)
become wise-man (j~jAni) like purandara vittala

Audio courtesy: www.dhingana.com
Audio by S Janaki:
http://www.dhingana.com/bannisi-gopi...annada-27ae5b1

[Sudarshan C R]

Today is ‘Kanakadasa jayanthi’. Here is a compostion by Shri Kanakadasaru, which describes that
If you are performing pooja, homa and other rituals, do it with devotion.

Lyric goes here:

rAga: muKAri/pUrvikalyANi
tALa: JaMpe
racane: shrI kanakadAsaru

nEmavillada hOma innEtake
rAmanAmavirada maMtravEke /pa/

nIra muLugalu Eke nAriyaLa biDalEke
vArakoMduupavAsa mADalEke
nArasiMhana divya nAmava nenedare
ghOra pAtakavella tolagi hOguvudu /1/

aMbarava toreyalEke tAMbUla biDalEke
DaMbhakada vRuttiyali iralEtake
aMbujanAbhananu bhAvadali nenedare
iMbuMTu vaikuMThaveMba puradoLage /2/

baMdhadoLage biddu hariyanu neneyutire
beMdu hOguvuvu duritaMgaLella
baMda duHKagaLella nilladale kaLeyuvuvu
ceMdAgi neleyAdikEshavana neneye /3/

Meaning of the song:

Why should (innEtaka) there be holy worship (hOma) with-out rules (nEmavillada) of rituals
why should (Eke) there be vedic verses (maMtra) without Lord Rama's name (rAmanAmavirada)

No need to take a dip (muLugalEke) in water (nIra), no need to live away (biDalEke) from wife (nAriya)
No need to remain on fasting (upavAsa mADalEke) once (oMdu) in a week (vArakke)
All the ghastly (ghOra) sins (pAtakavella) will vanish (tolagi hOguvudu)
by just remembering (nenedare) the name of Narasimha (nArasiMhana divya nAmava)

No need to reject (toreyalEke) clothes/garments (aMbarava)
no need to give-up (biDalEke) eating beetle leaves (tAMbUlava)
why one should live (iralEke) with cheating/swindling (DaMbaka) as profession (vRutti)
just by remembering (nenedare) Ambujanabha (aMbujanAbhana) with whole heartedly (bhAvadali)
will be allowed (iMbuMTu) to enter into the city of Vaikuntha (vaikuMTaveMba puradoLage)

Though you are in this earthly life (baMdhadoLage biddu), just remember (neneyutire) Hari (hariyanu)
all your difficulties (duritagaLella) are burnt-out (beMdu hOguvuvu)
If you remember (neneye) Adikeshava with affection (ceMdAgi)
all your sorrows (baMdu duHKagaLella) in this transient life will be discarded (nilladele kaLeyuvavu)

Auido courtesy: www.raaga.com/www.mio.com
Listen to the song here:
Audio by Bellur Sisters:
http://www.raaga.com/player4/?id=169...97549468086214
Audio by Shri BMK, Puttur Narasimha nayak, and Raichur Sheshagiridas
http://mio.to/album/99-_Kannada_Devo...!q=nemavillada

[Sudarshan C R]

Here is one interesting musical quiz song from the film ‘maMtralaya mahAtme’ .
It is a feast to lovers of Karnatic music. Though it is not a devaranama, or keerthana or dasarapada, it is definitely classified under
Karnatic music. The situation of the song is, when Shri Venkatanatha (Shri Guru Raghavendra rayaru of Mantralaya) along with his
Guru visited Thanjavur and compitation of all types of poetry, art/music was taken place.
Interestingly wonderful quiz lyric is composed by Shri G V Iyyar, and sung by Shri Viramani and P Leela for Rajkumar and dancer Radhika respectively.

citra: maMtrAlaya mahAtme 1966
gAyana: vIramaNi/pi lIla
saMgIta: rAjan-nAgEMdra
sAhitya: ji vi ayyar

kAvyaratimaMdirada pratibhAnvita..
divya nATyake eNeyE nimmaya pAMDitya
navya nava laya tAna svaragaLa sammilana
bhavya mELakartRuvidu Ava rAgadali janya /kAvya/

gAMdhAra dEshadali calisalArada ivaLu..
kaishika niShAdadali keLagiLidu baruvaLu
vAcaspatiya magaLu A...
sarasvati eMbivaLu..
varada hastade enna harase baMdiruvaLu
sArimari sarisanidapamapanidasari sanida danidapama rimapada
sarimarisani dasarisanida mamamamamama dadadadadada
dasari sanida padani dapama riririririri mamamama
sari sanidapadani sanidapama rimada padapama ririma
A... A...
Ava rAgade riShabha paMcama varjyavu..
Ava rAgadEvateya kAruNyada shishuvo..
RuShabha paramEshvarara maretu uyyAleyali..
naTabhairaviya kaMda hiMdOLavihudilli
tAM takiTa JaNu tari taka JaNu tAM
taka JaNu tAM takiTa tAM taka tAM tatAM
tattari taka JaJaNa taka JaJaNu
tarigiDatAM tarigiDatAM tarigiDatAM

mapparissa sarimari sarisanida
I akhADadali miDiyuva svarake
paddanidda sani nisanipa ninipama
kAvya nATyadali iruvude naDige
rimarisa sarima
mapanida nisarisa marisa risani sanida
nirisa danipa mapamari

Meaning of the song:

Genius (pratibhAnvita) of poetical architecture (kAvyaratimaMdirada)
will your (nimma) knowledge (pAMDitya) is equal (eNeyE)
to finest (divya) classical dance (nATyake)
New (navya) mixture (sammilana) of nine (nava) types
rythm (laya) harmony (tAna) notations (svaragaLa)
this magnificent (bhavya) musical-notation (mELakatRuvidu)
born (janya) of which (Ava) raaga (rAgadali)

She is named 'saraswathi' (sarasvati eMbivaLu)
daughter of 'vachaspathi' (vAcaspatiya magaLu)
who can not step (calisalArada ivaLu) in to 'gandhara' province (gAMdhAra dEshadali)
and came down (keLagiLidu baruvaLu) through kaishika nishada (kaishika niShAdadali)
(in raaga 'saraswathi' ga (gandhara) is avoided)
(sa ri ma pa da sa - sa ni da pa ma ri sa)
and she has come (baMdiruvaLu) to bless (harase) me (enna)
with grace (varada) hand (hastade)

In which (Ava) raaga (rAgade) 'rishabha' and 'panchama' are avoided/deleted (varjyavu)
sympathetic (kAruNyada) baby (shishuvo) of which (Ava) tune-god (rAgadEvateya)
'Lord Parameshvara' and bull (rishabha) forget (maretu) on swing (uyyAlayali)
here is 'hindola' infant (kaMda) of 'natabhairavi'
(in raaga 'hindola' ri and pa are avoided)
(sa ga ma da ni sa - sa ni da ma ga sa)


for the vibrating (miDiyuva) notations (svarke) in this arena/ring (I AkhADadali)

is there be (iruvude) equivalent steps (naDige) in poetic (kAvya) dance (nATyadali)

Video courtesy: www:youtube.com

View the song here:

Rajkumar, Radhika, H R Shashtri and others on the screen:

[Sudarshan C R]

Today is Hanuma Jayanthi
Here is a devotional song on Lord Hanuman written by Shri Udayashankar.
Describing his huge/enormous coverage of body and power.

Lyric goes here:

gAyana: DA. rAj kumAr
racane: ci udayashaMkar
saMgIta: upEMdra kumAr

jagada shaktigaLella oMdAgi niMtito
jagavella Akramisi I AkAra baMdito
karimugile kEshavo sUrya caMdrare nayanagaLo
suLiva miMcugaLe nageyo
siDilu guDugugaLella nInADo nuDiyo
mEru parvatave nI hiDida gadeyo
pAdakamalagaLeraDu pAtALadalliveyo
aMjanA tanaya
vIrAMjanEya
mArutirAya

AkAsha bhUmigaLa oMdu mADi niMta ninna I AkAravEno
kaNNugaLa kOraisuva kAMti celluva I bhavya rUpavEno /AkAsha/

nODuva bage hEge ninna bEDuva bage hEge ninna
pAda huDukalAre hanuma mogava kANalAre..
kOTi kaNNu sAladayya ninna rUpa tuMbikoLalu
hEge ninna kANalayya hIge nillalu
niMta rItiyu tanuva kAMtiyu
uriva sUrya haNate dIpadaMte kANutiralu hIge /AkAsha/

ninna usira bisige hedari nadigaLAviyAgutiralu
divya rUpa kaMDa girigaLella naDugutiralu..
ninna bhAra tALeneMdu bhUmi kusidu hOgutiralu
elli nAnu nillalayya ninna nODalu
rOma rOmadi rAma nAmavu..
shaMKanAda tALavAdya..
dasha dikkanu moLagutiralu /AkAsha/

Meaning of the song:

All the powers (shaktigaLella) in this world (jagada) are standing (niMtito) united (oMdAgi)
Got (baMdito) this (I) figure (AkAra) by attaning (Akramisi) whole world (jagavella)
Dark (kari) cloud (mugile) forms the hair (kEshavo)
Sun (sUrya) and moon (caMdrare) forms eyes (nayanagaLo)
lightning (suLiva miMcugaLe) became your smile (nageyo)
Thunder (siDilu guDugugaLella) sounds became
your spoken words (nInADo nuDiyo)
Meru mountain (mEru parvatave) is your (nI hiDida) mace/club (gadeyo)
Both your feet (pAdakamalagaLeraDu) is in nether world (pAtALadalliveyo)
son of Anjana (aMjanAtanaya)
Valour Anjaneya (vIrAMjanEya)
Marutiraya (mArutirAya)

What a shape (AkAravEno) you (ninna) made (mADi niMta))
by combining (oMdu) Sky (AkAsha) and Earth (bhUmigaLa)
what a beautiful (bhavya) face (rUpavEno) with dazzling (kOraisuva)
brightness (kAMti celluva) to our eyes (kaNNugaLa)

How (bage hEge) to see (nODuva) your (ninna) face and
how (bage hEge) can I request (bEDuva) you (ninna)
Hanuma, can't search (huDukalAre) your feet (pAda) and
not able to see (kANalAre) your face (mogava)
crores (kOTi) of eyes (kaNNu) are not enough (sAladayya)
to have pristine purity (ninna rUpa tuMbikoLalu)
If you stand like this (hIge nillalu), how (hEge) can I see (kANalayya) you (ninna)
style of your standing (niMta rItiyu), dazzling (kAMtiyu) of your body (tanuva)
even the bright(uriva) Sun (sUrya) is looking (kANutiralu hIge)
like a small lamp (haNate dIpadaMte)

Fearing (hedari) of your (ninna) hot (bisige) breath (usira),
all the rivers (nadigaLu) are evoparating (AviyAgutiralu)
All the mountains (girigaLella) are trembling (naDugutiralu)
after seeing (kaMDa) your dazzling (divya) face (rUpa)
Even this earth (bhUmi) is weakening (kusidu hOgutiralu)
because of your (ninna) weight (bhAra tALeneMdu)
Where (elli) should I (nAnu) stand (nillalayya) to see (nODalu) you (ninna)
each hair (rOma rOmadi) saying name of Rama (rAma nAmavu)
Loud sound (moLagutiralu) of Conch (shaMKanAda), percussion instruments (tALa vAdya)
are covered all the 10 directions (dasha dikkanu)

Audio coutesy: www.youtube.com/www.dhingana.com
Audio by Dr. Rajkumar

http://www.dhingana.com/akasha-bhoom...annada-3a555b1

[Sudarshan C R]

Today is Vaikunta Ekadashi. Here is a song composed by Shri Purandaradasaru which narrates,
one can witness the Lord’s ABODE here on this earth itself by following good things mentioned in the lyric.

Lyric goes here:

rAga: bhairavi/shaMkarAbharaNa
tALa: tripuTa/ChApu
racane: shrI puraMdaradAsaru

illE vaikuMTha kANiro siri
vallabhanaMghriya nerenaMbidavarige /pa/

nuDiyeraDAgade kaDukOpa mADade
baDatana baMdaru lekkisade
beDagu heNNugaLa kaDegaNNoLu nODade
dhRuDacittadali shrI hariya naMbidavarige /1/

pakShapAtavillade annadAnaMgaLanu-
pEkSheya mADade guruhiriyaranu
mOkShava bayasuta anyAyavaLiyuta
lakShmInArAyaNana biDade dhyAniparige /2/

parahitavanu mADi kerebAvigaLa
aravaTigeya sAlumaravanu hAki
siri puradarasu shrIpuraMdaraviThThalana
sthiracittadali biDade smarisuttali hariya /3/

Meaning of the song:

Here itself (illE) (on this earth) people can witness (kANirO) the Abode (vaikuMTha)
who are all trust (nerenaMbidavarige) the feet (aMghriya) of Siri Vallabha
(Siri-Godess Lakshmi, vallabha-husband)

Not breaking the promise (nuDiyeraDAgade)
not getting too much angry (kaDukOpa mADade)
not bothered of poverty (baDatana baMdaru lekkisade)
not seeing (nODade) the beautiful (beDagu) women (heNNugaLa) with corner of the eyes (kaDegaNNoLu)
who believes (naMbidavarige) SHRIHARI (shrIhariya)
with concentrated mind (dhRuDacittadali)

not making partiality (pakShapAtavillade)
while distributing food in charity (annadAnaMgaLanu)
not disregading (upEkSheya mADade)
the teachers/elders (guruhiriyaranu)
fighting against injustice (anyAyavaLiyuta)
hoping for salvation (mOkShava bayasuta)
contemplating (dhyAniparige) the Supreme reality
of Lord Lakshminarayana (lakShmInArAyaNana) with-out fail (biDade)

Helping others with humanity (parahitavanu mADi)
constructing ponds/wells (kerebAvigaLa)
choultries (aravatigeya-free boarding/lodging for travellers)
planting trees on both sides of the avenues (sAlumaravanu hAki)
remembering shri Purandaravittala (shrIpuraMdaraviThThalana)
who is the king of Abode (siri puradarasu)
not giving up (biDade) the recollection of Lord Hari (sthiracittadali /smarisuttali hariya)

Audio courtesy: www.kannadaauido.com
Listen to the song here:
Audio by Shri Vidyabhushana:
Select 1st song from the list.
http://www.kannadaaudio.com/Songs/De...yabhushana.php

[Sudarshan C R]

snEhitarellarigu ‘mahAsaMkrAMti/poMgal’ habbada shubhAshayagaLu.
Happy greetings to all our friends on this Mahasankranthi/Pongal festival.

Here is a composition by Shri Pranesha vittala.

rAga: cArukEshi
tALa:
racane: shrI prANEsha viThala

manasu karagade svAmi dayavu bArade /pa/
dInanAgi ninna pAda naMbideno kRupAsiMdhu /anupa/

oDaligOsugavAgi parara aDigaLige namisi avara
biru nuDigaLa kELalAre bEDalAre hE murAre /1/

janani janaka nInu eMdu ninna naMbide dInabaMdhu
enna pAliso Iga baMdu mannisayya kRupAsiMdhu /2/

dinavu kaLedu hOyitalla prANEsha viThala
mannisuvaru obbarilla kAyO bAlagOpAla /3/

Meaning of the song:

Lord (svAmi), don't you get (karagade/bArade) pity/sympathy (manasu/dayavu) on me
KRUPASINDHU trusted (naMbideno) your (ninna) feet (pAda) as I am destitute (dInanAgi)
(Sindhu-Ocean, kRupa-mercy)

I fell (namisi) at strangers (parara) feet (aDigaLige) for the sake of food/stomuch (oDaligOsugavAgi)
Hey MURARE, not able to hear (kELalAre) their (avara) rude (biru) words (nuDigaLa)
and I cannot beg (bEDalAre)

Protector of destitutes (dInabaMdhu), I trusted (naMbide) you (nInu) as (eMdu) mother/father (janani janaka)
KRUPASINDHU, come (baMdu) now (Iga) forgive (mannisayya) and protect (pAliso) me (enna)

PRANESHA VITTALA (prANEsha viThThala), days (dinavu) are ending (kaLedu hOyitalla)
there is nobody (obbarilla) to pardon (mannisuvaru) me, protect (kAyO) me BALAGOPALA

Audio courtesy: www.kannadaaudio.com
Heart touching rendition by Shri Vidyabhushana.
http://www.kannadaaudio.com/Songs/De...aKritigalu.php

[Sudarshan C R]

Here is a semi classical song from the film ‘hEmareDDi mallamma’ , a b/w film released during 1974.
In this song, bharathanatyam dancer (Shailashree) had to stop her performance because of wrong beats of
Mrudangam player. Then another person (Rajashankar) who knows to play Mrudangam will take over and ends up beating
dancer in her performance.

Sung by Sulamangalam Rajalakshmi and the (less known) Music Director is P S Diwakar. Film is directed by T V Singh Takur/Rajan
Starring Pandaribai as Mallamma and Narasimharaju as her husband (Bharama reddy) along with K S Ashwath, V Nagayya, Rajashankar, Shailashree,
Papamma, R T Rama and others. Complete Title cards are not available.

More details are available here:
http://kannadamoviesinfo.wordpress.c...mallamma-1974/

Lyric goes here:

citra: hEmareDDi mallamma 1974
gAyana: sUlamaMgaLaM rAjalakShmi
saMgIta: pi es diwAkar
sAhitya: ?

nIballe I dAsi manadAseya
enagAgi nInolidu dayatOreya /nIballe/

dina dina ninnaya sEveya pariya..
dhyAnisi nannane nIDidenayya.. /nIballe/

nAdada savigAna ninagAgide..
vEdada maMtravu ghOshiside..
Adaru maunava nI tALide prabhuve..
Adara tOrade balu kADide.. /nIballe/

GaLireMdu kAlgejje nalidADide
ninagAgi I nATya muDipAgide
navabhAva chaitanya maituMbide
gaMdharva saMgIta jotegUDide

pasasasasa sagarinida padanigarinIda
mApadapa dasanidani marigamapadApa
sarigapamagArisa nidapadanirI
garirisasa saninidada dapamanigarisa
sarigamagamAma nidanigarisAsa
pamapada dapadani
danigarisa padarisani gapasanida gamapadani

Meaning of the song:

you (nI) know (balle) this (I) servant's (dAsi) desire (manadAseya)
why don't you grace (daya tOreya) me (enagAgi) with your affection (nInolidu)

Devoted (nIDidenayya) myself (nannane) with meditation (dhyAnisi) and
several types (pariya) of worship (sEveya) for you (ninnaya) day to day (dina dina)

sweet (savi) of melody (nAdada) song (gAna) is for you (ninagAgide)
chanting of Veda (vEdada maMtravu) is going on (ghOShiside)
Lord (prabhuve) even then (Adaru) you are (nI tALide) silent (maunava)
troubling (balu kADide) us without showing (tOrade) affection (Adara)

Tiny bells of Anklets (kAlgejje) making sound (GaLireMdu) and playing happily (nalidADide)
This (I) classical dance (nATya) is devoted (muDipAgide) for you (ninagAgi)
immersed (maituMbide) with new (nava) idea (bhAva) and vigour/energy (chaitanya)
celestial (gaMdharva) music (saMgIta) is associated here (jotegUDide)

Video courtesy: www.youtube.com
View the song here:

Rajashankar, Shailashree and others on the screen.

[Sudarshan C R]

snEhitarellarigU ‘mahAshivarAtri’ habbada shubhAshayagaLu.
Greetings to all our friends on account of Mahashivarathri festival.

Here is a compostion by Shri Vadirajaru on Lord Shiva.

racane: shrI vAdirAjaru
rAga:
tALa:

dhavaLagaMgeya gaMgAdhara mahAliMga mA
dhavana tOrisayya gurukulOttuMga /pa/

archisidavarigabhIShTava koDuva
hecchina aghagaLa taridu bisuTuva
dushcaritagaLanella dUradalliDuva na
mmachyutagallada asurara baDiva /1/

mArana gedda manOharamUrti
sAdhu sajjanarige sura chakravarti
dhAruNiyoLage tuMbide nimma kIrti
murAriya tOrisayya nimage sharaNArthi /2/

chenna prasanna shrIhayavadananna
anudina nenevaMte mADo nI enna
anyanallavO nAnu guruveMbe ninna
innAdaru tOro dhIra mukkaNNa /3/

Meaning of the song:

GANGADHARA, MAHALINGA who belongs to pure (dhavaLa) water (gaMgeya)
excellent (uttuMga) of learning centre (gurukula)
please show (tOrisayya) MADHAVA (mAdhavana)
(dhavaLa is crystal clear/white)

Fulfills (koDuva) the desires (abhIShTava) of worshipers (archisidavarige)
removes all (taridu bisuTuva) the troubles (hechchina aghagaLa)
keeps away (dUradalliDuva) all the improper behaviours (dushcharitagaLanella)
who will destroy (baDiva) demons (asurara) not liked (allada) by ACHYUTA (achyutage)

exquisite (manOhara) person (mUrti) who killed Manmatha (mArana gedda)
Emperor (chakravarti) for good/worthy men (sAdhu sajjanarige) and gods (sura)
your (nimma) fame (kIrti) is filled (tuMbide) everywhere on this earth (dhAruNiyoLage)
I will bow (sharaNArthi) to you (nimage) please show (tOrisayya) us MURARI (murAriya)

you (nI) make (mADo) me (enna) to remember (nenevaMte) calm/good (cenna prasanna)
SHRIHAYAVADANA everyday (anudina)
I am not stranger (anyanallavo nAnu) and will call you (ninna) teacher (guruveMbe)
brave (dhIra) MUKKANNA atleast (innAdarU) appear now (tOro)
(MUKKANNA is Lord Shiva - having 3 eyes – mUru kaNNu uLLavanu – with his third eye HE burnt Manmatha)

Video/Audio courtesy: http://www.youtube.com/www.kannadaau.../www.gaana.com
Audio by Shri Vidyabhushana:
http://www.kannadaaudio.com/Songs/De...idyabhusha.php
Audio by Shri Madhava Gudi
http://gaana.com/song/dhavalagangeyagangadhara-1
Piece of episode – ‘Shri Guru Raghavendra Vaibhava’ serial – sung by Shri Mysore Ramachandrachar.