Lyrics,queries and meaning- Kannada

[Sudarshan C R]

Dear Lakshmanji,

Here is the lyric requested by you. There was a problem in accessing the web, so is the delay.
Song narrates about playful action around LORD KRISHNA as a young boy along with his playmates.
Word to word meaning also given.

Lyric follows:

rAga: AnaMdabhairavi
tALa: Adi
rachane: shrI vAdirAjaru

dummi sAlenni chikka tammagaLira gollatEra (gollatiyara)
harmyupokku avara muDige permeyiMda bhasma sUsi /pa/

(dimmi sAle raMga dimmi sAle
dimmisAlenniro gOmakkaLella neredu /pa/
gOpAMganEra mEle oppi bhasma sUsuta /anupa/)

shaMkhanAda koLalu bhEri poMkadi paMchamahAvAdyadi
aMkavatsalana nirAtaMkadiMda hiDiva banni /1/

gaMdha kastUri punugu cheMdadiMda lEpamADi
naMdagOpasutana mEle taMdu sUsi bhasmava /2/

eraLegaNNina bAlEru haruShadiMda baMdu niMtu
varada kEshavana mEle paridu sUsi bhasmava /3/

matte kushalada bAleyarugaLitteradali baMdu niMtu
chittajanayyana mEletti paridu sUsi bhasmava /4/

vAdirAjagolidu baMda sOdepuradalli niMda
mOdi hayavadana mEle paridu sUsi bhasmava /5/

Meaning of the song:

dummi - a kind of musical instrument made of leather
sAlenni - forming a line with the instrument
chikka tammagaLira - young children
gollatiyara - of cowherd women
harmyu - mansion (house)
pokku - Entering
avara muDige - their knot of hair on the head
permeyiMda - with the pride/joy
bhasma sUsi - pouring the sacred ash

shaMkhanAda - making sound of conch
koLalu - flute
bhEri - drum made of leather
poMkadi - with zeal
paMchamahAvAdyadi - 5 great musical instruments
aMkavatsalana - person loved by all
nirAtaMkadiMda - without fear
hiDiva banni - come let us catch HIM

gaMdha - perfume
kastUri - another type of perfume
punugu - scent produced by wild cat
cheMdadiMda - with happyness
lEpamADi - smearing-applying
naMdagOpasutana - son of NANDAGOPA
mEle taMdu - bring and spread on
sUsi bhasmava - pouring the sacred ash

eraLegaNNina bAlEru - young women with eyes like deer
haruShadiMda - with a happy/joy
baMdu niMtu - came there and standing
varada kEshavana - KESHAVA who will grant our wishes
mEle paridu - spreading on
sUsi bhasmava - pouring the sacred ash

matte - again
kushalada - healthy
bAleyarugaLu - young girls
ettaradali baMdu niMtu - came and standing on the highest place
chittajanayyana mEletti - lifting up the father of Manmatha
paridu sUsi bhasmava - pouring the sacred ash

vAdirAjagolidu baMda - came and fascinated towards VADIRAJA
sOdepuradalli niMda - settled at SODEPURA
mOdi - pleasing
hayavadanana mEle - on the HAYAVADANA
paridu sUsi bhasmava - pouring the sacred ash

[Sudarshan C R]

Here is a song composed by Shri Vadirajaru. Song describes that the LORD KRISHANA is not only loves
Flute (vENu), kills demons, and also praised by all.

Lyric follows:

rAga: AnaMdabhairavi
tALa: aTTa
rachane: shrI vAdirAjaru

vENunAda priya gOpAlakRuShNa /pa/
vENunAda vinOda mukuMda
gAnavinOda shRuMgAra gOpAla /anupa/

vaMdita charaNa vasudheya AbharaNa
iMdira ramaNa ina kOTi tEja
maMdharadhara gOviMda mukuMda
siMdhushayana hari kaMdarpa janaka /1/

navaneeta chOra naMda kumAra
bhuvanEka vIra buddhi vistAra
ravikOTi tEja raghuvaMsha rAja
divija vaMdita danujAri gOpAla /2/

parama dayALu pAvana mUrti
varakIrti hAra shRuMgAra lOla
uragEMdra shayana vara hayavadana
sharaNu rakShaka pAhi kOdaMDa rAma /3/

Meaning of the song:

GOPALAKRISHNA (gOpAlakRuShNa) is very fond (priya) of flute (vEnu) music (nAda)
MUKUNDA's (mukuMda) fun (vinOda) with flute music (vENunAda)
Embellished GOPALA (shRuMgAra gOpAla) is fond of enjoyment with music (gAnavinOda)

revered (vaMdita) feet (charaNa)
Earth's (vasudheya) ornament (AbharaNa)
Indira (iMdira) ramaNa (husband)
birghtness (tEja) with crores (kOTi) of sun's (ina) rays
Lifted the Mandara mountain (maMdharadhara)
GOVINDA MUKUNDA
one who sleeps on milky ocean (siMdhu shayana) HARI
Father of Manmatha (kaMdarpa janaka)

Thief who stole butter (navaneeta chOra)
Son of King Nanda (naMda kumAra)
Brave man of this world (bhuvanaika vIra)
Enarmously clever (buddhi vistAra)
Radiance like SUN (ravikOTi tEja)
King of Raghu dynasty (raghuvaMsha rAja)
Revered by Gods (divija vaMdita)
GOPALA killer of demon danuja (danujAri)

Supreme (parama) kind harted (dayALu)
Image/Idol of pristine purity (pAvana mUrti)
Garland of reputations (varakIrti hAra)
Lover of adoroation (shRuMgAra lOla)
Sleeps on serpent (uragEMdra shayana)
VARA HAYAVADANA (vara hayavadana)
protector of refugees (sharaNu rakShaka)
RAMA with Bow (kOdaMDa rAma) pAhi (protect)

Listen to the song here:
Audio by Shri Vidyabhushana:

Spoiler: 

Unknown street music players of North Karnataka singing the same song
in ragamalika:

Spoiler: 

[Sudarshan C R]

snEhitarellarigU ‘makara saMkrAMti’ habbada shubhAshayagaLu.
'Pongal' greetings to all our friends.

Here is a composition by Shri Purandaradasaru. The song narrates that don’t forget to chant/remembering HARI.
HE is the only super power who will provide you salvation, and nothing else.
Very good rendition of raagalapana of purvikalyani by Smt. Sheela.

Lyric goes here:

rAga: pUrvikalyANi
tALa: rUpaka
rachane: shrI puraMdaradAsaru

mareyabEDa manave nInu hariya smaraNeya /pa/
(aruNa kiraNa charaNa sharaNa pAtaka pAvana)

yAga yaj~ja mADalEke
yOgi yatiyu AgalEke
nAgashayana nAradavaMdyana
kUgi bhajane mADo bEga /1/

satiyu sutaru hitaru eMdu
matiyageTTu keDalibEDa
gatiyu tappi hOguvAga
satiyu sutaru bAhorEnu /2/

hariya smaraNe mAtradiMda
ghOra duritavella nAsha
paramapuruSha puraMdaraviThala
padavi koDuva pavananayya /3/

Meaning of the song:

Hey mind (manave), you (nInu) don't forget (mareyabEDa)
remembering (smaraNeya) HARI (hariya)

why do you observe (mADalEke) worship - adoration (yaga yaj~jna)?
why do you become (AgalEke) ascetic (yOgi) and self control (yatiyu)
Call/invite and start chanting (kUgi bhajane mADo bEga)
NAGASHAYAN - NARADAVANDYANA (nAgashayana nAradavaMdyana)

Don't think your wife (satiyu) and children (sutaru) are good (hitaru eMdu)
and don't become mad about them (matiya keTTu keDalibEDa)
when y0u are about leave this world (gatiyu tappi hOguvAga)
will they accompany you? (satiyu sutaru bAhorEnu?)

Only (mAtradiMda) by remembering (smaraNe) HARI (hariya)
All the sins (ghOra duritavella) will be removed (nAsha)
Super powered (parama puruSha) PURANDARA VITHALA
will provide you salvation (padavi koDuva pavananayya)

Audio courtesy: www//mio.to
Listen to the song here:
Audio by Smt M S Sheela:
Select song number 6
http://mio.to/album/M.+S.+Sheela/Antharangadali+Hari

[Sudarshan C R]

Here is one muMDige composed by Shri Bannanje Govidacharya. Beautifully rendered and narrated by Shri Vidyabhushana.

Lyric follows:

rAga:
tALa:
rachane: bannaMje gOviMdAchArya

aidu kAlina maMcha kuMTa malagidda
mUru daMDagaLannu bagaligiLisidda

iddaidu kAligU kaikAlu baMtu
kuMTa malagiddaMte maMcha dhAvisitu

Aru jana dAMDigaru kaihiDidareLedu
jAri biddanO kuMTa pakkelubu muridu

ELaiyya kuMTaiyya daMDa hiDidELu
kOLi hADuva suprabhAtavanu kELu

I aidu I Aru I mUru sAku
hadineMTu bEko biDabEko hadinAlku

Meaning of the song:

It is a cot made of 5 sense organs/legs (also refers to panchabhoota), human life represents our SOUL (kuMTa)
(kuMTa – is a lame man without legs to move around) who was sleeping (malagidda) on this cot with 5 legs (aidu kAlina maMcha). Besides, he had the three supporting features: satva (purity/knowledge), raja (action/passion), thama (ignorance/inertia) - (mUru daMDagaLannu bagaligiLisidda)

After this, all the five organs have got their own hands and legs (iddaida kAligU kaikAlu baMtu), and the cot started moving while he (soul) was sleeping (kuMTa malagiddaMte maMcha dhAvisitu) on the cot.

Lust, anger, greed, emotion/temptation, pride/humble, envy/jealousy refers to kAma, krOdha, lObha, mOha, mada, mAtsarya, all the above SIX strong persons (Aru jana dAMDigaru) pulled (kaihiDidereLadu) the SOUL from that cot.
Soul (kuMTa) slipped and fell (jAri biddanO) on the floor, also broken his rib bones (pakkelubu muridu)

Hey man - soul (kuMTayya), get up (ELayya) with some support (daMDa hiDidELu). Listen to the morning song sung by internal soul (kOLi hADuva suprabhAtavannu kELu)

Enough of (sAku) this five (I aidu), six (I Aru) and three (I mUru)
Get those of Eighteen (18-hadineMTu bEku), leave them off (biDabEku) those fourteen (14-hadinAlku)

Panchendriya also referes to Panchabhootha - 5 (Eyes, Ears, Nose, Tongue, Skin)
Arishadvarga - 6 (Kama, Krodha, Lobha, Moha, Mada, Matsarya)
Triguna - 3 (Sattva, Raja, Thama)
Total 14
15th is the human SOUL having above 14, 16th is the step towards achieving Emancipation, 17th is the LAKSHMI and 18th the ALMIGHTY.

Number 18 has much significance in our Hindu Mythology.
More details here: https://www.speakingtree.in/blog/sig...18-in-hinduism

Shri Vidyabhushana singing and narrating in Kannada:
Song actually starts at 5.31

Spoiler: 

Spoiler: