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HINDUSIM,IS IT A COMBINTION OF CULTURES, RELIGON OR SCIENCE?
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Is it Culture Or Religion
Religion
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Combination of various cultures
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Raghu
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PostPosted: Sat Oct 17, 2009 10:42 am    Post subject: HINDUSIM,IS IT A COMBINTION OF CULTURES, RELIGON OR SCIENCE? Reply with quote

Can we classify 'HINDUSIM'as a religion or culture, I would opt out for the latter, because we do not have a "unified system of belief encoded in declaration of faith " like other major religion like Christianity Islam or Buddhism. Hinduism is formed of diverse traditions and has no single founder, it is a combination off various cultures with 'highly' contradicting views, scriptures and stories.. It has two main divisions 'Shivasism' (Shiva followers) and ' Vaishanvism', these kinds of divisions can be found in Christianity and Islam...

During 'Iron age of India' ShivLinga worships been the eldest practice known to man kind, it has been proved by many archaeologists and scholars alike. The introduction of Vaishnavism was introduced later after the invasion from 'Eastern Europe/ Persia' etc... In time, two of these cultures merged together to form tradition called 'Hinduism'...

We (Hindus) have all the scientific proofs about the creation of the universe, life,etc.. from our ancient ‘Rishi’s and techniques for self realisation using Yoga and meditation to achieve such gaols, as far as I know, 'No religion or sect has proved this before'. , yet we have enormous amount of contradiction stories, puranas etc...

Most Hindus don’t have clue about the tradition it self, unlike the Christians and Muslims.. We simply go to the temple to fulfil our ‘own’ needs and mourn about ‘our grief’ which is created by human itself, not by GOD. Majority of us have no clue about the ‘Shiva puran’ skanda purana;’ or Gita’.. This is not the case with Christians and Muslims. It is the responsibility of the authorities of the temple to preach the scriptures daily like in the church or mosque.
What are your thoughts on this…
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Raghu
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PostPosted: Tue Oct 20, 2009 2:11 pm    Post subject: Reply with quote

Sudhama sir

Pradheep

Rohit

where are you guys??
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anbu_kathir
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PostPosted: Wed Oct 21, 2009 12:19 am    Post subject: Re: HINDUSIM,IS IT A COMBINTION OF CULTURES, RELIGON OR SCIE Reply with quote

Hi Raghu..

Raghu wrote:
[tscii]Can we classify 'HINDUSIM'as a religion or culture, I would opt out for the latter, because we do not have a "unified system of belief encoded in declaration of faith " like other major religion like Christianity Islam or Buddhism. Hinduism is formed of diverse traditions and has no single founder, it is a combination off various cultures with 'highly' contradicting views, scriptures and stories.. It has two main divisions 'Shivasism' (Shiva followers) and ' Vaishanvism', these kinds of divisions can be found in Christianity and Islam...

Did you mean 'can't' here?


Quote:
We (Hindus) have all the scientific proofs about the creation of the universe, life,etc.. from our ancient ‘Rishi’s

Scientific proofs? I am not sure if we have scientific proofs for the creation of the Universe etc. Could you be more clear here?

Quote:

Most Hindus don’t have clue about the tradition it self, unlike the Christians and Muslims.. We simply go to the temple to fulfil our ‘own’ needs and mourn about ‘our grief’ which is created by human itself, not by GOD. Majority of us have no clue about the ‘Shiva puran’ skanda purana;’ or Gita’.. This is not the case with Christians and Muslims. It is the responsibility of the authorities of the temple to preach the scriptures daily like in the church or mosque.


One problem is that there is too much literature. Where does one begin? Ideally the starting points are the Itihaasas, Ramayana and Mahabharatha (more importantly). A lot of people know these stories, but inspite of all that even an iota of real understanding seems to be missing from our lives. There exist very few people who grasp the totality of just these Itihaasas, let alone the esoteric treatises of Hinduism. Also, we have the problem of language, where few people hardly ever learn Tamil or Sanskrit deeply enough to appreciate these ancient texts. And then finally there is the problem of over dependence and indoctrination.

Moreover, Hinduism has not 'required/forced' people to do any special activities/rituals or develop a belief in anything. Ultimately each sect seems to stress of viewing all beings with equanimity and compassion. So a 'preaching' seems rather unnecessary. However, awareness of the foundational elements of Hinduism should be developed as you say.

There are several avenues in Hinduism even in this modern world to hunt individually for knowledge, and for the deeply motivated seeker, the Guru himself shows the way to true freedom, which IMHO should be the sole aim. Honestly I think few people really understand or care for such a life (including among those who have a wide knowledge of the scriptures).

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Sudhaama
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PostPosted: Thu Nov 05, 2009 4:49 pm    Post subject: Re: HINDUSIM,IS IT A COMBINTION OF CULTURES, RELIGON OR SCIE Reply with quote

.

NO "ISM" LABEL... as Saivism or Vaishnawism or the like... EXCLUSIVELY APT
...

..Even as HINDU-ISM.!...

...for this LARGE-HEARTED... VEDIC-CULTURE of Human-Values.!

Religions or various pursuits of God-Realisation are intended to BROADEN the HUMAN- OUTLOOK....

....and UPLIFT the Mankind alone possessing the invaluable SOUL... by means of Applied Wisdom and Cultured Mind...

....towards EMANCIPATION OF HUMAN SOUL....

....to ensure that Supreme Earthly birth... TRULY ENJOY his ROYAL OPPORTUNITY by all Senses...

...and NOT TO NARROW DOWN.... nor DIVIDE the One Global Humanity.!


This Vedic-Religion... is the COMPRHENSIVE plus INTEGRAL FORM of ALL THE POPULAR WORLD RELIGIONS.!

The Name of Vedic-Religion lablelled as HINDUISM... is in fact called as SANAATHANA-DHARMA... by its followers.

..which means ETERNAL RELIGION of God-stipulated COMMON Order for the sake of ENTIRE MANKIND... of any Age and Era..

How.?

Better we approach and UNDERSTAND...Sri Ramakrishna Paramahamsa, Dr Annie Besant, Sri Krishna Chaithanya... and so on...

...to TRULY KNOW... what is Vedic-Culture...

.... intended for EMANICIPATION OF HUMANITY.



This Religion alone renders FULL LIBERTY to the devotees to worship and follow any God....

...through any means amongst the wide options provided to avail...

.... by Ones own choice and perception

Although the different means may cause varied sorts of experience.... All the Results will be almost EQUAL...

....because the ultimate GOD IS ONE.!!!

That One Supreme God... takes up several forms and shapes... in the manner the devotee believes and follows... say Vedas.

Who is that ONE GOD... Hiding behind several Gods.?

First of all... Such a logical Question and Thought on SUPREME GOD... are unnecessary for a Layman- Devotee.

However if anyone is anxious to know... then let him / her just think awhile... and OBSERVE...

...why at the beginning and end of Vedic chanting... it is prayed as...HARIHI OHM.!!!

Who is that Hari.? Why chanted so..?

That will clarify and answer all our Doubts and Questions....

.... as well as on One and all the Questions on ANY GOD and FORM....

....meant for SUPER-HUMAN Protection and Surveilence for Mankind.!!!


Raghu wrote:
Can we classify 'HINDUSIM'as a religion or culture, I would opt out for the latter, because we do not have a "unified system of belief encoded in declaration of faith " like other major religion like Christianity Islam or Buddhism. Hinduism is formed of diverse traditions and has no single founder, it is a combination off various cultures with 'highly' contradicting views, scriptures and stories.. It has two main divisions 'Shivasism' (Shiva followers) and ' Vaishanvism', these kinds of divisions can be found in Christianity and Islam...

During 'Iron age of India' ShivLinga worships been the eldest practice known to man kind, it has been proved by many archaeologists and scholars alike. The introduction of Vaishnavism was introduced later after the invasion from 'Eastern Europe/ Persia' etc... In time, two of these cultures merged together to form tradition called 'Hinduism'...

We (Hindus) have all the scientific proofs about the creation of the universe, life,etc.. from our ancient ‘Rishi’s and techniques for self realisation using Yoga and meditation to achieve such gaols, as far as I know, 'No religion or sect has proved this before'. , yet we have enormous amount of contradiction stories, puranas etc...

Most Hindus don’t have clue about the tradition it self, unlike the Christians and Muslims.. We simply go to the temple to fulfil our ‘own’ needs and mourn about ‘our grief’ which is created by human itself, not by GOD. Majority of us have no clue about the ‘Shiva puran’ skanda purana;’ or Gita’.. This is not the case with Christians and Muslims. It is the responsibility of the authorities of the temple to preach the scriptures daily like in the church or mosque.
What are your thoughts on this…
[/b]

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pradheep
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PostPosted: Tue Dec 15, 2009 2:44 pm    Post subject: Reply with quote

Dear Raghu
I think the Vedic view has a Unique "Single Universal Concept". All the branches are different flavors of that single concept giving a feeling of multitudeness, adding to its beauty. All the off shoots of it including Jainism and Buddhism also carry that Universal Concept.

Last week I had a discussion with my sister on this same topic and this is how I explained. I told her, Morning when I reached your home, you offered me coffee, and I did not say the sugar in your kitchen is sweet, instead said the coffee is sweet and good. For breakfast you made the traditional coconut milk dipped aappam, with the same sugar you had in your kitchen and I praised the sweetned coconut milk. At 11.00 you gave a rasna-drink again sweetned with the same kitchen sugar. At lunch you gave me milk-payasam sweetned with the same sugar.

It is "one sugar" that you gave me all the time trying to please my sweet-taste buds, only the flavors and additional ingredients were different. Without sugar none of them would be enjoyable. At the same time, whether it was coffee, rasna-drink or coconut-milk or payasam, you added only one sugar from one bottle. But each tasted different. The reality is I was only tasting the same sugar everytime. Without Awareness of Sugar I can keep seeing the difference of sweet-items.

Same way is Vedic Culture, there is one Fundamental Truth offered in different flavors in Shaivism, Vaishnavism and other isms. The fundamental concept is one and the same, like the single sugar giving sweetness all the time in different foods. All rituals , festivals of Vedic tradition has only one Fundamental Truth to Impart.
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PARAMASHIVAN
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PostPosted: Fri Jan 22, 2010 9:48 am    Post subject: Reply with quote

Hinduism was practiced in Kazakhstan (remains of idols were found) in fact all the countries ending with 'stan' (like Hindustan), like Uzbekistan, Turkmenistan, Afghanistan, takistan, Kyrgyzstan all have had major Hindu influences... in fact Buddhism had influences in Afghanistan and Kazakhstan , these countries border each others.

I left Pakistan here, as it was part of Hindustan before

I am aware the Hinduism was spread across Indonesia , Burma, Cambodia, Thailand, Vietnam, Nepal, but did it ever spread into china like Buddhism did???
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PARAMASHIVAN
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PostPosted: Fri Jan 22, 2010 11:16 am    Post subject: Reply with quote

Hinduism has historically been a non-missionizing religious tradition. It has, however, spread to many parts of South and Southeast Asia, and to the West, and in the process has adapted to the cultural of these regions.


Hinduism was not originally a unified religious tradition. Rather, it consisted of a wide range of practices and beliefs that were only loosely linked. There was from the beginning wide regional variation. Local traditions existed almost independently, linked by some basic principles-karma, say, or samsara--or a basic understanding of the power of the divine. But the Indian subcontinent is a huge and diverse landmass, and the people who inhabit India differ sometimes quite radically depending on where they live. There are hundreds of languages, and thousands of local cults and local traditions that may be unknown outside of a particular region or even a particular village.

Early western scholars posited a geographical and ideological divide in Hinduism, one that was characterized as a split between the north and the south. The north, these orientalist scholars argued, was characterized by the religious ideas of the Vedas, which, they argued, were brought from outside of India by ancient Europeans, the Aryans. These outsiders invaded northern India and pushed the indigenous peoples to the south. The northerners spoke variations of Sanskrit. The southerners, this theory held, were known as Dravidians, and spoke variations of Tamil. The southerners were said to be darker than their light-skinned Aryan neighbors, and were also less educated, less pure, and their religious traditions less evolved.

This is a typically slanted and perniciously biased colonialist history. In fact, pre-Vedic religious traditions mixed with Vedic ideas and practices from the beginning, and what emerged as what some call "classical" Hinduism is a complex intermingling of a whole range of local and pan-Indian traditions. Some aspects of Hinduism are truly pan-Indian: the Vedas, for instance, are the basic underlying foundation for virtually all forms of Hinduism; the great epics, the Mahabharata and Ramayana, are mostly pan-Indian, although even they-particularly the Ramayana-have regional variations. The great gods and goddesses-Shiva, Vishnu, Devi-are worshipped everywhere, but regional variations are the norm rather than the exception.

Hinduism has historically been a non-missionizing religious tradition. This is specifically linked to the fundamental theological worldview that all schools of Hinduism share. Human beings are reborn into the world according to their past deeds in prior lifetimes. This is the basic law of karma. Thus being a Hindu is not a matter of choice or cultural circumstance; it is a reflection of the workings of the cosmos. Thus many (although not all) Hindus have held that one cannot convert to Hinduism. You are either born a Hindu, or you are not. As a result, to be Hindu has traditionally meant to be a Hindu in India.

Hinduism has, however, spread to other parts of the world. It has spread as a result of Hindu kings conquering non-Hindu lands; it has spread as a result of colonization and then globalization; and in the modern period it has spread as a result of westerners adopting, and converting to, Hindu practices and beliefs. Hindu kings began to make forays into Sri Lanka and parts of southeast Asia as early as the 7th century C.E. Hinduism was a major cultural force in much of Southeast Asia, as evidenced, for example, by Angkor Wat or contemporary Balinese Hinduism. The Srivijaya kingdom, established on the island of Sumatra in what is now Indonesia, was a huge Hindu kingdom. In this context, Hinduism took on a distinctly local character, both in terms of the forms of the gods and goddesses and their associated ritual practices. This kind of political expansion outside of India is the exception rather than the rule, however.

Hinduism has become a far more international religion in the modern world, first as a result of colonialism and second as a result of globalization. There are Hindu communities in the West Indies, for instance, because British traders captured and enslaved Hindus, taking them off to work in the tea and coffee plantations in their West Indian colonies. After the collapse of the British Raj, many of these former slaves stayed, cultivating a distinctly local form of Hinduism. The collapse of the British Empire also meant that Hindus, as citizens of the former colonies, could travel outside of India to other former colonies, most notably Great Britain and Canada, where large communities of so-called "Diasporic Hindus" continue to practice traditional forms of Hinduism that have, nonetheless, taken on local characteristics. There are impressive Hindu temples serving substantial Hindu communities throughout England, in Canada, and in the United States.

A question that remains is, given the incredible internal variations and diversity, how has Hinduism come to be understood as a single religious tradition? In some ways, it is not and never will be. That said, however, there are certain pan-Indian (and, in the contemporary world, international) practices and traditions and beliefs that have, over the centuries, spread throughout the Hindu world and that unite the many variations of the tradition.
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GOD Siva is the Supreme Reality The one without a second
Siva alone exists in Himself.
He is the Impersonal Absolute Brahman.

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anbu_kathir
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PostPosted: Sat Jan 23, 2010 2:17 am    Post subject: Reply with quote

PARAMASHIVAN wrote:

I am aware the Hinduism was spread across Indonesia , Burma, Cambodia, Thailand, Vietnam, Nepal, but did it ever spread into china like Buddhism did???


I guess no, the Himalayas might have been a deterrent.

PARAMASHIVAN wrote:
Hinduism was practiced in Kazakhstan (remains of idols were found) in fact all the countries ending with 'stan' (like Hindustan), like Uzbekistan, Turkmenistan, Afghanistan, takistan, Kyrgyzstan all have had major Hindu influences... in fact Buddhism had influences in Afghanistan and Kazakhstan , these countries border each others.

I left Pakistan here, as it was part of Hindustan before

I am aware the Hinduism was spread across Indonesia , Burma, Cambodia, Thailand, Vietnam, Nepal, but did it ever spread into china like Buddhism did???


These places were influenced by a pre-Vedic civilization (and therefore not 'Hinduism' strictly) in the distant past, the one that arose near Mesopotamia (the regions around Iraq - Iran), which might be considered the starting point of all religions/civilizations. Of course, the Tamils seemed to have relations with this civilization, don't know how the chemistry of culture and religion worked out between these two.

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PARAMASHIVAN
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PostPosted: Thu Jan 28, 2010 6:05 am    Post subject: Reply with quote

anbu_kathir wrote:
PARAMASHIVAN wrote:

I am aware the Hinduism was spread across Indonesia , Burma, Cambodia, Thailand, Vietnam, Nepal, but did it ever spread into china like Buddhism did???


I guess no, the Himalayas might have been a deterrent.



Hmmm, but then again Nepal is at high altitude as well, if that is so then how did buddism get spread in china?
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Siva alone exists in Himself.
He is the Impersonal Absolute Brahman.

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anbu_kathir
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PostPosted: Fri Jan 29, 2010 4:35 am    Post subject: Reply with quote

PARAMASHIVAN wrote:

Hmmm, but then again Nepal is at high altitude as well, if that is so then how did buddism get spread in china?


http://answers.yahoo.com/question/index?qid=20090308181000AAZmiP2

Might be a better answer than mine, I think.

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Sudhaama
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PostPosted: Fri Jan 29, 2010 9:55 am    Post subject: Reply with quote

.

.

But for the advent of the Great Seer, SANKARACHARYA....!!!....???

...the Awathara (Re-incarnation) of God SIVA.!!!







(1) Lord Gowthama Buddha, the Founder of Buddism, was born in Kapilawasthu, NEPAL.

So when Buddhism sprouted in India at Gaya, Bihar... it expanded around fast and spread its wings to Nepal too.

Some of the Buddhist mutts of such ancient days still exist even now... at Nepal, as a Standing-proof for this fact.

(2) After the Kalinga war, the Emperor Ashoka embraced Buddhism and patronised it highly such that his whole Empire spread over almost the whole of North India became the domain of Buddhism...

..beating out Hinduism.

Then the Buddhist Monks propogated Buddhism all over India... converting all the People to Buddhism, starting from the Kings.

(3) Consequently due to lack of Patronisation, the Hinduism gradually became almost exrinct, until the advent of the Great Sankaracharya, who revived Hinduism, the Vedic Religion.

(4) Adhi Sankaracharya took up a dynamic lead with a vow to rout out Buddhism and Jainism at the earliest,

...and Throne up Hinduism again at the earliest...

Just within a short period of 16 years... He travelled all over India extensively alongwith his main disciple assistants... almost by foot... in search of each Religious Monk Leader of every Region in those hard days

...and challenged them on the Veracity and Viability of Buddhism in counter to Vedic Religion, so called Hinduism.

Invariably Sankaracharya won over every Opponent Leader in the Debate and converted them back to Hinduism along with thousands of their disciples...

...conforming to the pre-conditions.

Thus Hinduism got revived prominently in North India.

(5) Then he took up South India, where Buddhism was firm-rooted with its Head-quarters at Kanchipuram.

He determined to fight it out at its capital itself and so established his Headquarters at Kanchi, and achieved his goal, by defeating all the Kanchi mutt Buddhist heads too.

Eventually the whole of South India too reversed back to Hinduism, only because of the Sole warfoot endeavour of the Great Sankaracharya....the INVINCIBLE of that era.

(6) How Buddhism got spread.... out of India.?

Because of Sankamithra the Daughter of Emperor Asoka... who travelled extensively out of India along with a Batch pf Monks and spread Buddhism...

....exploiting the widespread IGNORANCE, INNOCENCE and poverty of peasants...

...they could be converted from Hinduism (as per History -Not my Opinion)

(7) If Sankaracharya would have set his feet... out of India too...

Hinduism would not have lost its glory there, and Buddhism would have been wiped out almost radically out of India too.!

(8) The main point of Sankaracharya against Buddhism was... that Buddhism is NOT AT ALL A RELIGION...

..but the Human Code of Conduct... of MORAL VALUES...

...and NOT BEYOND... towards the Soul aspects... as is necessary to be qualified as Religion.

Because Buddhism is SOONYA VAADHA.... Does not clearly and pinpointedly speak about God, the Supreme Ruler of Universe.

And even within Buddhism there exist lot of Self-contradictions. .

... it got split up into several splinters... conspicuously with the two prominent Branches as KEENA-YANA and MAHA-YANA

Buddhist Monk- Heads of various divisions... used to constantly vie and oppose with each other...

....amongst themselves of one and the same Religion, Buddhism...

...which unhealthy trend helped Sankaracharya to rout out the whole of Buddhism easily..

....one by one of contradictory divisions.

(9) Concurrently Sankaracharya became cautious to safeguard Hinduism because of similar probable trend in Hinduism too..

...by means of several Branches as Saivam, Saktham, Ganapathyam, Kaumaaram Sauram etc.. within One composite Vedic Religion Hinduism

Hence Sankaracharya's second battle was to correct such a SICKLY MAN-MADE ATMOSPHERE within one and the same Religion... the Vedic Hindu Religion.

So he went in search of each such Branch-heads, challenged them for debate and won over everyone of them invariably...

Ultimately he established the VEDIC TRUTH.. that all those Six main Branches of ONE HINDU RELIGION...

....Comprising of various Sub-divisions... as Saivam, Saktham etc ..the the God-made branches of MOSAIC FORM...

...being WIDEST OPTIONS... made available, suiting to the individual Mind-set of the multi-faceted devotees.

Rather they are the Branches of One Common Religion... Indirect Vaishnawam... with multi-paths....

...leading towards ONE COMMON GOAL..... Paramathma NARAYANA...

..since Lord Narayana is the SUPREME VEDIC GOD... who has created several other Gods...

..through whom Narayana, so called Parameswara bestows His grace... as the Common Protecor Ruler for ALL HINDUS..

...as categorically declared by Vedas.

Vedic Sankara-Bashyam, Geetha-Bashyam and Sahasranama Bashyam of Sankaracharya firmly assert....

....such an UNDISPUTABLE Vedic stand... quite clearly, undoubtedly and categorically.

Ultimately Sankaracharya could unite all those Splinters of Hinduism within on fold of Vedic Religion, so called Hinduism.

(10) But for the advent of the GREAT SEER Sankaracharya... the whole of India NOW would have been chanting...

...."Buddham charanam gachaami. Sangam charanam gachaami Dhammam charanam gachaami..!!!...

..similar to most of the present Thailand, Burma (Myanmar), Srilanka regions.,..

...wherein the Great Mahaan... the Reincarnation (Awathara) of the God PARAMA-SHIVA Himself...

... as Adhi Sankarachrya.... did not ever set his sacred feet.
..
.
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PARAMASHIVAN
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PostPosted: Tue Feb 02, 2010 6:00 am    Post subject: Reply with quote

Sudhaama wrote:
.


...leading towards ONE COMMON GOAL..... Paramathma NARAYANA...

..since Lord Narayana is the SUPREME VEDIC GOD... who has created several other Gods...

..through whom Narayana, so called Parameswara bestows His grace... as the Common Protecor Ruler for ALL HINDUS..
.
.


Sudhamma sir,

I am really sorry to say this, this is nothing but fanatism from vaishnavites, as Far as I know sankaracharya does not refer to the supreme being as 'naryayna'. This Narayana became famous, thanks to our cult creator and brain washing founder 'A. C. Bhaktivedanta Swami Prabhupada during the 60's , it bacme cult amongst 'Gypsy' like americans in USA.. It was him and another film producer called 'Ramanand saagar' who bought this 'Narayana' concept, in the name 'International Society for Krishna Consciousness'

As you are aware shaivites completley rejects the above theory!
_________________
GOD Siva is the Supreme Reality The one without a second
Siva alone exists in Himself.
He is the Impersonal Absolute Brahman.

http://www.youtube.com/watch?v=ILAHJtzOcTQ&feature=related
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PARAMASHIVAN
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PostPosted: Wed Feb 03, 2010 11:10 am    Post subject: Reply with quote

Sudhaama wrote:
.

.

(7) If Sankaracharya would have set his feet... out of India too...

Hinduism would not have lost its glory there, and Buddhism would have been wiped out almost radically out of India too.!

.


Sudhamm sir

Pardon me, If I am wrong, didn't the Chola Monarchy rule south and central India during 'Adi Shankararchrya' period , ie. 7th century?? Chola's ruled burma, thailand, indonesia , malaysia, sri lanka and as far as Philipines??? Didn't they establish Shaivism there?? then how did budhism manage to survive in those places?? interestingly how did 'Islam' got spread 90% of Indonesia????
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GOD Siva is the Supreme Reality The one without a second
Siva alone exists in Himself.
He is the Impersonal Absolute Brahman.

http://www.youtube.com/watch?v=ILAHJtzOcTQ&feature=related
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Sudhaama
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PostPosted: Wed Feb 03, 2010 12:32 pm    Post subject: Reply with quote

.
.
PARAMASHIVAN wrote:
Sudhaama wrote:
.

...leading towards ONE COMMON GOAL..... Paramathma NARAYANA...

..since Lord Narayana is the SUPREME VEDIC GOD... who has created several other Gods...

..through whom Narayana, so called Parameswara bestows His grace... as the Common Protecor Ruler for ALL HINDUS..
.
.


Sudhamma sir,

I am really sorry to say this, this is nothing but fanatism from vaishnavites, as Far as I know sankaracharya does not refer to the supreme being as 'naryayna'. This Narayana became famous, thanks to our cult creator and brain washing founder 'A. C. Bhaktivedanta Swami Prabhupada during the 60's , it bacme cult amongst 'Gypsy' like americans in USA.. It was him and another film producer called 'Ramanand saagar' who bought this 'Narayana' concept, in the name 'International Society for Krishna Consciousness'

As you are aware shaivites completley rejects the above theory!


Dear Paramashiva,

Welcome to differ with me.

But please assert your stand by means of counter-points SPECIFICALLY....

..quoting from Sankaracharya's works and Biography.
.

Quote:

Quote:

(7) If Sankaracharya would have set his feet... out of India too...

Hinduism would not have lost its glory there, and Buddhism would have been wiped out almost radically out of India too.!

.


Sudhamm sir

Pardon me, If I am wrong, didn't the Chola Monarchy rule south and central India during 'Adi Shankararchrya' period , ie. 7th century?? Chola's ruled burma, thailand, indonesia , malaysia, sri lanka and as far as Philipines??? Didn't they establish Shaivism there?? then how did budhism manage to survive in those places?? interestingly how did 'Islam' got spread 90% of Indonesia????


Chola Empire covered... partly South India, SriLanka, Burma (Myanmar), Singapore, Malaysia, Maldives, Indonesia and partly Philippines.

In Indonesia there exists a River… named KAMPAR River… as a proof of the spread of the wings of Chola dynasty there too.

Chola Empire was founded only in 8th century ruling over a large Empire for about 500 years upto 13th century

Adhi Sankaracharya’s Life-period was just for 32 years during 788 – 820 A.D.

...prior to Chola’s period.

No doubt, Cholas established Hinduism all through their Empire especially Saivam of Nayanmars.

Sankaracharya was so much over-burdened during his very short Life-time...

...that he could not have any time to spare for taking up the task out of India too.

..


Last edited by Sudhaama on Wed Feb 03, 2010 12:46 pm; edited 1 time in total
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PARAMASHIVAN
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PostPosted: Wed Feb 03, 2010 12:45 pm    Post subject: Reply with quote

1) Adi Shankaracharya born on :- 788 CE

2) Chola dynasty was from 300 BC till 1279 right?

So surely 'Adi Shankaracharya' was alive during the Chola times, am I wrong? Embarassed
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